Sunday, 29 August 2010

Conference Time

Over the summer I try to get to a few conferences to hear reports on others research, catch up on old friends and meet new people.  This coming week I will be in Greece for the European Group for the Study of Deviance and Social Control's annual conference. If I can get access to the web I will post some updates on the conference.



Earlier in the year I went to a interdisciplinary conference in Bristol entitled Writing the Empire: Scribblings from Below. It was a really enjoyable few days with some excellent papers.  These are now available to listen to on the website of the wonderfully named Backdoor Broadcasting CorporationI strongly recommend a listen.

Thursday, 19 August 2010

Man is a social being. Real fulfilment for any person lies in service to his fellow men and women


A rat race is for rats. We're not rats. We're human beings. Reject the insidious pressures in society that would blunt your critical faculties to all that is happening around you, that would caution silence in the face of injustice lest you jeopardise your chances of promotion and self-advancement. This is how it starts and before you know where you are, you're a fully paid-up member of the rat-pack. The price is too high. It entails the loss of your dignity and human spirit.
Jimmy Reid (1932-2010)

This quote is from Jimmy's 1972 acceptance speach on his appointment as Rector of Glasgow University.  The full speach can be read here

Hat tip The Herald

Saturday, 7 August 2010

Peer Reviewed Criminology Scholarship -v- Wikipedia

Academic Journals claim to assure the quality of their content by a process of rigorous peer review. Basically that means all submissions are subject to a detail review by at least two leading scholars in the field.  This process is done blind so the reviewers should not know the identity of the author.  The process is key to both selecting what gets published and to assuring those who subscribe to the Journal that the published material is of the highest academic quality.

University Lecturers penalise students referencing Wikipedia on the basis that anyone can make an entry and it lacks the credibility and intellectual rigour of "proper" academic sources.  So how good is peer reviewed material and how does it compare with Wikipedia?

In preparation for next year's teaching I was reading an article by Paul Klenowski published last year in the Contemporary Justice Review entitled "Peacemaking Criminology: etiology of crime or philosophy of life?" (subscription required) Whilst reading it I came across this claim
In fact, the Quakers who essentially founded America, who are commonly referred to as the 'Piligrim Fathers,'
Klenowski cites as his source Hamm (2003) The Quakers in America.

I am not an expert on American history but his claim that the Pilgrim Fathers were Quakers just didn't ring true so I searched in Wikipedia to find the claim that:
Mary Fisher and Ann Austin are the first known Quakers to set foot in the New World. They journeyed from England to Barbados in 1656 and then went on to the Massachusetts Bay Colony. Their purpose was to spread the beliefs of the Friends among the colonists. In Puritan-run Massachusetts the women were persecuted. They were imprisoned and their books were burned.
Wikipedia also advised that the Pilgrim Fathers landed in 1620 and that the Quakerism didn't emerge until the late 1640s.

So then, if Wikipedia is correct, the Pilgrim Fathers were not only not Quakers, but that the Quakers did not even exist until over quarter of a century after the Pilgrim Fathers landed and indeed the first Quakers didn't arrive until the late 1850s. Indeed on their arrival the communities established by the Pilgrim Fathers were aggressively anti-Quaker burning their books and imprisoning them.

But surely Wikipedia can't be trusted.  Klenowski has after all backed up claim by a reference to Hamm's The Quakers in America. A cursory glance at Hamm (pages 22-23) on Google books shows that Wikipedia does contain errors, Fisher and Austin were not the first to visit the American Colonies, Elizabeth Harris visited Virginia and Maryland slightly earlier.  However Wikipedia is spot on about the reception Fisher and Austin got:
When two women Friends, Anne Austin and Mary Fisher, arrived in the Puritan colony of Massachusetts, authorities in Boston immediately seized and imprisoned them, burning their Quaker books and examining them for marks of witchcraft before putting them on a ship to Barbados.'
So 7 out of 10 for Wikipedia.

What about Klenowski, the Contemporary Justice Review,  its editor and their peer reviewers?  The evidence suggests none had even a basic grasp of American history or the slightest inclination to accept their limitations and do any research.  They could have discovered the poor quality of the article's scholarship by a brief visit to Wikipedia or if they prefer more traditional scholarship by actually reading the books listed as references.

This example is but one of many I come across which shows that the quality control mechanisms for the production of criminological knowledge are very poor. Clearly there is sometimes room for different views, perspectives and understandings.  Truth is not always straightforward. But not even the most extreme post-modernist reading of American History can argue that the Pilgrim Fathers were Quakers. Indeed at Hamm points out
Puritans saw in Quakerism an almost unimaginable threat to the society they were trying to build

Friday, 6 August 2010

Thought of the Day


I came across this observation from George Orwell:
We all live by robbing Asiatic coolies, and those of us who are "enlightened" all maintain that those coolies ought to be set free: but our standard of living, and hence our "enlightenment," demands that the robbery shall continue.
For those of us who want social justice and a sustainable planet the only answer is to be significantly poorer.

Wednesday, 4 August 2010

Podcast of the Public debate - Addiction: should we penalise or treat?


On April 8th I took part in a public debate at The Watershed in Bristol about how we respond to drugs.  The debate was recorded and is now available on the web as the August Philosophy Monthly Podcast.

You can listen to the Podcast here

Tuesday, 3 August 2010

BMJ on the health consquences of the War on Drugs

The British Medical Journal has started producing short videos.  This one is worth a view.
Strict laws on the criminalisation of drug use and drug users are fuelling the spread of HIV and other serious harms associated with the criminal market and should be reviewed, say experts. In this video, epidemiologist Elizabeth Pisani and other leading commentators describe which countries are leading the way in tackling HIV infection among injecting drug users.


Hat tip Transform

Sunday, 1 August 2010

What Evidence? Why more people will die on our roads over coming years. (part 1 of 3)

The Conservative Party's April Manifesto boldly declared
We will stop central government funding for new fixed speed cameras, and switch to more effective ways to make our roads safer, including authorising ‘drugalyser’ technology for use in testing for drug-driving.
This suggests to the casual reader that there is evidence that
  1. Speed cameras are not effective; and
  2. Drugalysers are an effective way of improving road safety
So I thought I would do a quick google search.

On speed cameras Google Scholar is very helpful with hundreds of scholarly papers.  Ranked 631 is a paper by Charlton and Smith "How to reduce the toll of road traffic accidents" which states
In about one-third of RTAs, inappropriate speed is the major cause. Collisions at 20 mph result in a 5% risk of death, whilst those at 85 mph result in an 85% risk of death. According to a study by the Department of Transport in 2001, the introduction of speed cameras reduced casualties in the immediate vicinity by 47% and in surrounding areas by 18%. To combat speed many local authorities are now introducing traffic calming measures including 20 mph zones outside schools and in town centres, speed humps and speed-activated signs at hazards.
Google scholar produces a maximum of a 1,000 results and so I looked at the last one - number 1,000.  It was by Chin, from the University of Singapore's Department of Civil Engineering and the paper's abstract describes the study and its outcome:
Using Holland Road in Singapore as a case study, this paper examines the effectiveness of the speed camera by comparing the change in observed traffic speeds, the speed-limit compliance and the number of crashes before and after the installation of the camera. Following the installation of the camera, an overall reduction in mean speeds was observed as far as 500 m away from the camera position. A higher level of speed-limit compliance was also observed in the vicinity of the camera as motorists adjusted their speeds when they were within about 200-300 m of the camera position. The speed camera has also resulted in fewer crashes along the entire study roadway.
The first study is from the BMJ is 2005. Its results are as clear as any of the other studies.
Another study I found compared the UK and USA and concluded that between 1990 and 1999 the decrease in road deaths of 33.9% in the UK (compared with a decrease of 6.5% in the USA) was largely explained by the introduction of speed cameras.

So the evidence is clear speed cameras save lives - no ifs no buts - they work!! However despite this evidence the Daily Mail recently reported:
Thousands of speed cameras will be switched off after the Government slashed the money that funds them.
In an open attempt to have the controversial cameras axed, ministers have pushed through 40 per cent cuts to the cash handed to councils for road safety.

That will limit the amount they can pass to road safety partnerships which run the cameras.
This suggests the Government is being driven by an ideological commitment that refuses to acknowledge the hard evidence and they are instead promoting a policy that will dramatically increase the number of our citizens killed. 

Later in the week ...

  • Part Two - Drugalysers - the poverty of evidence

  • Part Three - Why we are uncomfortable with the evidence (and are prepared to die for our denial)